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21, 2012 corresponds to the last day of the 13th b'ak'tun in the ancient Maya calendar system. This day would have been seen as the completion of one full cycle of creation by the Maya. Modern doomsday predictors and New Age believers say that on this date, the world will end — or perhaps be ushered into a new era of peace and harmony.

Maya scholars, however, say the ancient Maya would have celebrated the day as a new beginning, but would not have seen it as apocalyptic. Check in here as Dec. 21 approaches for how people around the world are reacting to this 'doomsday.'

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A date inscription in the on the east side of Stela C from showing the date for the last Creation. It is read as 13.0.0.0.0 4 8 and is usually correlated as 11 or 13 August, 3114 BC on the. The date of 13.0.0.0.0 4 3 is usually correlated as 21 or 23 December 2012. The 2012 phenomenon was a range of that cataclysmic or otherwise transformative events would occur on or around 21 December 2012. This date was regarded as the end-date of a 5,126-year-long cycle in the, and as such, festivities to commemorate the date took place on 21 December 2012 in the countries that were part of the (,,, and ), with main events at in Mexico, and in Guatemala.

Various astronomical alignments and numerological formulae were proposed as pertaining to this date. A interpretation held that the date marked the start of a period during which Earth and its inhabitants would undergo a positive physical or, and that 21 December 2012 would mark the beginning of a new era. Others suggested that the date marked the or a similar catastrophe. Scenarios suggested for the end of the world included the arrival of the next, an interaction between and the,. Scholars from various disciplines quickly dismissed predictions of concomitant cataclysmic events as they arose.

Mayan Prophecy Team Keygensfree

Professional scholars stated that no extant forecast impending doom, and that the idea that the Long Count calendar ends in 2012 misrepresented and culture, while astronomers rejected the various proposed doomsday scenarios as, easily refuted by elementary astronomical observations. Main article: December 2012 marked the conclusion of a —a time period in the Mesoamerican Long Count calendar, used in prior to the arrival of Europeans. Although the Long Count was most likely invented by the, it has become closely associated with the, whose classic period lasted from 250 to 900 AD. The of the classic Maya has been substantially deciphered, meaning that a of their written and inscribed material has survived from before the. Unlike the 260-day still used today among the Maya, the Long Count was linear rather than cyclical, and kept time roughly in units of 20: 20 days made a uinal, 18 uinals (360 days) made a tun, 20 tuns made a k'atun, and 20 k'atuns (144,000 days or roughly 394 years) made up a b'ak'tun.

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Thus, the Maya date of 8.3.2.10.15 represents 8 b'ak'tuns, 3 k'atuns, 2 tuns, 10 uinals and 15 days. Apocalypse [ ]. The Tortuguero monument connects the end of the 13th b'ak'tun with the appearance of B'olon Yokte' K'uh, shown here on the Vase of Seven Gods. Very little is known about the god B'olon Yokte'.

According to an article by Mayanists Markus Eberl and Christian Prager in British Anthropological Reports, his name is composed of the elements 'nine', 'OK-te' (the meaning of which is unknown), and 'god'. Confusion in classical period inscriptions suggests that the name was already ancient and unfamiliar to contemporary scribes. He also appears in inscriptions from,, and as a god of war, conflict, and the underworld. In one he is portrayed with a rope tied around his neck, and in another with an incense bag, together signifying a sacrifice to end a cycle of years. Based on observations of modern Maya rituals, Gronemeyer and MacLeod claim that the stela refers to a celebration in which a person portraying Bolon Yokte' K'uh was wrapped in ceremonial garments and paraded around the site. They note that the association of Bolon Yokte' K'uh with b'ak'tun 13 appears to be so important on this inscription that it supersedes more typical celebrations such as 'erection of stelae, scattering of incense' and so forth.

Furthermore, they assert that this event was indeed planned for 2012 and not the 7th century. Mayanist scholar contests this view by arguing that future dates on Maya inscriptions were simply meant to draw parallels with contemporary events, and that the words on the stela describe a contemporary rather than a future scene. La Corona [ ] In April–May 2012, a team of archaeologists unearthed a previously unknown inscription on a stairway at the site in.

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